20 May
2019
Posted in: Practice, Talks
By    Comments Off on Widening. Offering. Opening.

Widening. Offering. Opening.

Almost 30 new talks from Ajahn Sucitto’s month-long retreat at the Forest Refuge have already been posted on dharmaseed! (And the retreat is still going on.) Normally I start listening to these talks as soon as they’re posted — in the order they’re recorded, as if I were right there on the retreat — but since I still haven’t quite finished re-listening to the talks from the retreat I was just on, I’ve been holding off.

With a few exceptions.

For example, the ones with great titles such as: The Wisdom of Walking and of Sheepdogs.

Also this lovely little 12-minute talk: Puja — A Daily Going Forth. (“Puja” refers to ritual, devotional practices such as chanting, lighting candles, bowing, etc.) Here’s an excerpt:

Puja is a touching-in point for the day. It’s not necessarily the first thing we do, but it’s the point where we establish a conscious intention to enter Dhamma. We are touching this place in us that wishes to dedicate. This is a very important place (or movement or occasion) in citta — in awareness, in this consciousness stream — where although we can be doing and meeting and losing and winning and so forth (very much dealing with our personal lives and in them), at this point we’re making an occasion where we highlight, underline, illuminate: the quality of dedicating ourselves.

“Or even dedicating on behalf of someone else! Which is really a helpful thing because sometimes we just can’t be bothered. We can get to that place where we’re fed up with ourself. Then we can just: Oh, well, for my mother, my father, my relatives, for the welfare of others… in recognition, in gratitude of those who’ve come before me, who’ve made this body/mind possible, made this Dhamma possible, made this occasion possible… for that I can say: Thank you.

“This is the place in us which is opening. The citta can very much be embroiled with its own kamma and preceptions…. things that happened with no conscious choice (we’re just IN them) and getting embroiled with dealing with that or speculating about it or struggling with it…

“Puja is where we can step out of that process altogether for the moment. Just to dedicate. Somatically, the experience is one of widening, rising, opening. Widening the heart. Bringing something forth. That’s the gesture. The bring-forth is the gesture of widening and opening. And there is a certain relief of the pressure of self in just doing that. Relief from the pressure of becoming, identifying, planning, and so forth. Relief from the tangle and pressure of that. By dedicating, opening, offering. This is the daily going forth….


“This opening quality is called: Buddha (Waking Up)…. We are activating buddha potential, abhicitta (the higher mind), bodhicitta (the awakening heart). The Buddha is someone who has perfected that. So we emulate that…

“Puja is a practice, whereby we strengthen that aspiration and gesture by embodying it. Open the throat. Open the chest. Resonate. Bring forth: Sound. Make offerings: Light, water, flowers, thoughts.

“The consequence of this is that you open to awareness. You unfold the citta from its formulating and fabricating. You unfold it. And it reveals: Awareness.”


Comments are closed.