Browsing Category "Talks"
30 Aug
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I Know What to Do!

In a delightful little collection of essays on Compulsive Helping, Ajahn Amaro writes:

“Our thinking mind loves to diagnose. I confess to having a thinking mind that loves to figure things out… Certainly the intellect does have its place; it is truly useful to be able to figure out how things work, but we can be over-prone to that.

We can unwittingly take refuge in having an explanation. The mind can reach forward: ‘I know what’s going on! I understand this. I read a book about it I did a course on this. I know what’s happening here!

“We immediately go to the memory, the idea, the concept and in so doing we miss what is before us, what we are in the middle of, what we are a part of. Because we have absorbed our attention in the diagnosis, we miss the actuality.

“I’m not saying that we should never push, make an effort or diagnose. It is not that we should stifle the intellect or suppress our recognition of patterns, rather it’s a question of holding these things in perspective

“When we’re faced with suffering, particularly other people’s suffering, we can feel: ‘I’ve got to do something!’ Everything is telling us: ‘Don’t just sit there, do something!’… But that urge to help and to do can often be coming from our own insecurity or our own need to be a helpful person. Our need to help may form part of our identity….

“When there is a need to do something, there may indeed be things that we can do, but that very urge, that agitated tension which wants to jump in and fix something, may be the very element that gets in the way….

“I’m not trying to encourage a quality of dissociation… This teaching is not a cold distancing or an attempt to alienate ourselves from feeling the suffering of others. I don’t advocate adopting some kind of false objectivity; I’m not trying to encourage that.

“What I am hopping is that through our spiritual practice we can find that place which is fully empathetic with the suffering of others and the difficulties that we experience, while not suffering on account of them.”


This is why Phillip Moffitt alway asks his students to take what he calls “secondary vows of renunciation,” which are: No Judging, No Comparing, No Fixing!

24 Aug
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No Room for Self-conscious Thought

I listened last night to another excellent talk from the Concentration Retreat at Spirit Rock, this one by Eugene Cash titled Mindfulness of Breath: Energy, Effort, Discovery. At the very end of the talk, Eugene reads this beautiful passage by pianist Mildred Portney Chase, which really captures the feeling of being profoundly connected to what one give oneself to — which is what happens in meditation when the body, heart and mind become unified.

Mildred writes,
“Just being at the piano, egoless, is to reach the place where the only thing that exists is the sound and the moving toward the sound. The music on the page that was outside of you is now within you and moves through you and you are a channel for the music and playing from the center of your being.

“Everything that you have consciously learned — all of your knowledge — emanates from within you. There is a sense of oneness in which the heart of the musician and the heart of the composer meet, in which there is no room for self-conscious thought.

“You are one with yourself and the act and you feel as if playing has already happened and you are effortlessly releasing it. The music is in your hands, in the air, in the room — the music is everywhere and the whole universe is contained in the experience of playing.”


Or in the experience of breathing!

23 Aug
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Practice with Pleasure

Last night I listened to one of Sally Armstrong’s talks from the Concentration Retreat being held right now at Spirit Rock. The title of the talk is: Skillful Development of Pleasure in Practice and in Lifeand it is one of the clearest, most non-jargon-y talks I’ve ever heard on the importance of the experience of pleasure in practice.

Not pleasure that is based on physical contact. But pleasure based on the mind’s ability to become collected and unified, which is a type of pleasure that is “felt” in the body, but which, frankly, is A WHOLE LOT BETTER! Hard to believe, I know, but it’s true.

At one point early in her practice, Sally experienced this kind of pleasure as “being like one of those long streams of sea-kelp, floating in an ocean of warm honey.”

At the time, she described this to her teacher, and expected to be told: “Just let it go. Don’t hold on to it. Don’t get attached.”

Instead, she was told: “Do more of that!”

Which she did!!!


This talk is a pleasure to listen to. You can find it on Dharmaseed here.

22 Aug
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Still. Peaceful. Secluded.

OK, let me just say: the Eclipse was AWESOME!!!

I’m really glad I didn’t miss it. (I had been registered to attend a Concentration Retreat at Spirit Rock, Aug 14-24, but canceled when I found out the eclipse would be happening–right here in St. Louis–on Aug 21.)

I’m also glad that even though I had to miss the retreat, I don’t have to miss the talks from the retreat because many of them are already posted on Dharmaseed (here) — including the one I most wanted to hear, from Phillip Moffitt, on the deep states of concentration (known as jhana): From Directed Attention to Absorption

Phillip talks about the feeling of “coming home” he experiences when the mind is still, peaceful, and secluded.

I know that feeling.  

It, too, is “awesome”.

20 Jul
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I Am Not Exempt

My apologies for not posting yesterday, but I was having surgery to remove a spot of skin cancer (not melanoma) that had returned. This was not an especially traumatic event, but it did give me pause.

Maybe that’s why last night I chose to listen to this talk by Joseph Goldstein titled: Deepening Insight into Permanence. It’s an excellent teaching on these 3 reflections: 

Whatever is of the nature to grow old, will grow old. I am not exempt. 

Whatever is of the nature to fall ill, will fall ill. I am not exempt.

Whatever is of the nature to die, will die. I am not exempt.

18 Jul
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So As Not To Miss Out

While I was in Wisconsin helping my parents, several of my dharma friends were sitting the retreat at IMS that Akincano (along with Christina Feldman) taught right before the course on Vedana. So as not to miss out, while I was driving (for 12 hours!) from Wisconsin back to St. Louis, I listen to all the talks from that retreat on Dharmaseed (here).

There was lots of great stuff in those talks. But one tiny little thing (seemingly) that Christina said — almost as an aside — during the final 10 minutes of the last talk of the retreat, has really stuck with me, maybe more than anything else.

She said: “My intention this year — I often have a sort of overriding intention that I use as an investigation — is to have nobody in my life that I’m indifferent towards.

“I find this really startling, in terms of metta. I get on the train or I pass people on the street….or the person at the cash register in the supermarket, the person at the gas station, the people in the hotels who look after us, in the restaurants… It’s so easy to see people in terms of their functions, isn’t it. As if they’re somehow not really worthy of the attention we would give to someone we love, or someone we struggle with. I’ve found this quite a startling practice. Suddenly I seem to live in a much friendlier world!

This is not about inflicting metta on people. [laugher] It’s not about ‘you’re going to get my metta whether you like it or not. Here it comes!’

It’s about seeing. It’s about noticing. It’s about what happens in those moments when we offer a glance of tenderness and respect where our gaze falls. Whether we offer an acknowledgment. Whether we offer a smile.

“You know, I have so many subway journeys in London now where I feel like I’m surrounded by friends!   


I thought about what she said when I was a Walgreen’s yesterday. The whole place feels really tacky and aggressively “marketing-y” to me, so I tend to avoid eye contact with the cashier when I’m checking out (maybe because I’m embarrassed about shopping there, or embarrassed for them that they have to work there, or guilty maybe because they have to work there and I don’t?!?). But I remembered what Christina said and I looked up and made a point of thanking the cashier (who was really hustling to get me checked out) and it made a huge difference in how I felt. About the experience. About the woman who was working there. About the world, actually. And about myself.

I’m glad I didn’t miss out.

16 Jun
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We Had a Language Before We Had Words

I’ve been listening again to talks by Ajahn Sucitto. I do this as often as I can. There’s a quality to what he says that touches me in a way that’s almost impossible for me to express. It’s not his style or his voice. (He has a pretty strong working-class English accent that’s sometimes hard to understand. He tends to mumble a bit. And sometimes it can seem like he’s just kind of rambling.)

But there’s something under his words… some authority…or authenticity…or some other “something”… that every so often just sort of grabs hold of me, really deep at the center, and my mind seems to STOP — almost as if it’s holding its breath so it can really LISTEN in some very deep, maybe even pre-verbal way.

When that happens, sometimes I just have to turn off the tape and be quiet for a while. And sometimes I have to keep going back over it, listening to it again and again. And then, usually, I feel compelled to write it down.

Which is what happened during the last 17 minutes of this talk: Establishing the GroundHere’s what he said:

We had a language before we had words. A language of the heart. A language of presence. A language of authenticity before we had words…

In meditation we are listening behind the language for what’s being felt. How that’s affecting my mood, my energies, my nervous system. Is there anything in this where I get a sense of…uh huh, uh huh, uh huhhh. [Here he is making the sounds of someone who is listening to someone speak, following what they’re saying, and “getting it.”] That’s truth.

Then something shifts. You feel the shift. You feel the resonance of something, energy shifts and changes…from speedy to steady, from sluggish to awakening, from running around to stasis. There’s a shift.

There is is. That’s truth. You’ve just touched it. And you’ve touched it in your body. It can be difficult to really get that because we’ve lost some of the pathways into that. So sometimes there’s just flashes of it. We get intuitive resonances, where you suddenly feel more settled, more here. Clearer. Grounded.

This is the pathway into that embodied quality that we’ve lost access to. Truth reminds us where we are. Where we are is: here. It’s always present, open available, imperturbable.

Some senses, some intuitions, some things can cause the mind to return. Much of the Buddha’s teaching is a series of wonderful attempts and plays and structures to help that to occur. So it eventually becomes more than just an intuitive flash, but an increasingly strong sense of presence. When you walk, when you sit, when you listen.

Even when you speak.

So much so that it’s said that “the sage, even when they speak, they’re silent.”

Because the speaking is coming from the silence of their presence….  

Have you walked in open country? Open country is the openness of your own mind.


Click here to listen to the talk.

23 May
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Getting our Mind around Mindfulness

The word “mindfulness” gets tossed around a lot these day, but nobody seems to be clear on what the “mind” actually is. So I really like Ajahn Sucitto’s reflections on this in his recent talk, Mindfulness and Experiencing a Living Being. (Which is described by whoever put the talk on line as: “A truly excellent exploration of mindfulness, what it’s about, and how to get our minds around it.”)  

Sucitto says:
“Mindfulness…sati [in Pali]…is the particular quality of mind that causes one to remember, causes a certain deepening, and then ‘uh-hu’…a kind of recognition… That’s the etymology of it. So, mindfulness is that which causes you to have an ‘un-hu’ moment. Where something is happening that lands, is referred to, and is felt. It touches, really touches the citta [mind-heart]. So the citta receives it. Gets a handle on it. Gets a feel for it…

“Mindfulness is not thoughtfulness, though thoughtfulness plays a part in it. It’s not attention, though attention has a part. It’s not fixed concentration.

“It’s: Mindfulness.

It’s bringing something to mind.

“So, what is ‘mind’?

“For many people ‘mind’ would seem to be the rational processes. That’s part of it. But that’s what Buddhists call ‘inner speech’.

The mind is something more like ‘heart’. It has emotion, but it’s a bit more than that. It has thought. It has intuition…imagination. It has sensitivity. It has stillness…presence.

“There is a gradation of qualities that we can experience, which would be held under the term ‘mind’. Including the kind of experiences that are not common to the everyday person — a sense of just: open, aware, with no thought — but very aware. For many people this is not a reference.

“But that’s ‘mind’. In fact, in Buddhist understanding, that’s the clearest, most accurate description of mind: sensitive, open, with no particular content — but able to handle content, if content arises. That would be considered to be the optimal ‘mind’.


I don’t know about you, but this blows my mind. (And that’s just the first five minutes of the talk!) Click here to listen to it all.

19 May
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Meditation is Enjoyment

Last night I listened to yet another great talk by Ajahn Sucitto (from the retreat last month at IMS). Apparently someone must have complained about not getting specific enough instructions from him about “how to meditate” — particularly it seems about how to get into the deep absorption states called “jhana.” The whole talk is great, but my favorite part is the last ten minutes:

“The Buddha said that when your body is refreshed and relaxed, there’s no need to make a special effort to make your mind feel happy. IT FEELS HAPPY. And when your mind is happy, there’s no need to make a special effort to concentrate. IT IS CONCENTRATED. It is ‘samadhi-ed.’

“Meditation is enjoyment. If it isn’t, then it isn’t meditation. Or, it hasn’t arrived yet. Sure, it’s not always easy. But you don’t always have to have it easy as long as it’s meaningful, and it’s not punitive, and it’s not crushing you. Or if it is, well, we can work that out. And even that’s got some quality of enjoyment and energy and faith and interest.

“Clearing the heart. Dwelling in the body. That’s the absorptive process.” 


Click here to listen to the whole talk.

12 May
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Sacred Play

I’ve been listening to the talks Ajahn Sucitto gave at IMS last month. I always try to jot down a few of his more evocative phrases, but quite often I find that I’m transcribing the whole talk!

Here’s a sample from a short reflection he gave on April 10, after the morning ritual (puja) of chants, bows, and making offerings:

This is sacred play. It’s play not in the foolish sense, but play as in the acts that we do that are purely in the moment, using just what we have. It’s not: “Well, I’ll do this and then in four days time I’ll get it done.” That’s what we call work. [laugh]

But this is play. It’s: What counts is just right now and…let it go, let it go. Just now, let it go. There’s no competition, there’s no: Who did better than anybody else? It’s just what it is.

This is where, in this mind of play, that our body is most vital, alert, less anxious, less worried, less forceful, less faltering, less doubtful. This is how our body actually is.

We’ve kind of gotten used to tuning into machines and systems and times that are not what the body is. This play is just tuning into the organic life, the momentary nature of it. This is where the body is just what it is and it doesn’t aim for results. It’s not pushy and it’s not faltering. The body is in “true.” And in “true,” we find truth.

Truth is: There is this which is in us that is not the proscribed, historical identity. There is this within us that is not “what I am, what I was, what I should be, what I could be, what will other people think of me…”

There is this. And “this” is the real heart and vitality. There is a precious alignment of consciousness. The more we align ourselves with this and enact it…the more this alignment can remain a little longer, a little more recognized on a conscious level: “I don’t have to be who I’m supposed to be. Or who I think I am. I can just be this life…as it happens…beautifully.” 

This is faith. This is “sadha,” the Buddha’s word that is translated as faith or confidence. We can have faith or confidence in all kinds of “things”…and they will be causes of dispute and attachment. And dogmatism. And all that.

But this is faith in the purity of consciousness as it’s manifesting right now. Very intimate. Immediate. Not delayed in time. Inviting you to enter that domain, revealed within yourself, revealed through wise handling.

This alignment then, when the silence enters, when the voice sounds have finished their play…perhaps this can be a little fresher, a little more innocent, less anxious, a little less pushy, or less hanging back.

This is mediation.  


I have edited the above for clarity. Click here to listen to the full talk.