Browsing Category "Practice"
9 May
Posted in: Activism, Practice
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Five Beautiful Ways

It will be my turn to lead the group at our Sangha next Sunday and I think I’ll talk about the Five Precepts (Buddhist training practices in ethical conduct).

Not always a crowd-pleaser, I’ll admit.

But I was very moved by hearing (and taking) a new version of the precepts — called the Five Householder Precepts — which DaRa Williams led us in at the close of the two-month retreat at Spirit Rock last March.

The precepts sound a little dry when we call them “trainings in ethical conduct.” I prefer “beautiful ways of being in the world.”

Here’s the traditional version:
1. I undertake the precept to refrain from destroying living creatures.
2. I undertake the precept to refrain from taking that which is not given.
3. I undertake the precept to refrain from sexual misconduct.
4. I undertake the precept to refrain from false speech.
5. I undertake the precept to refrain from intoxicants that lead to carelessness.

Here’s the Householder version (as worded by Manzanita Village):
1. Aware of the violence in the world and of the power of non-violent resistance, I stand in the presence of ancestors, the earth, and future generations and vow to cultivate the compassion that seeks to protect each living being.
2. Aware of the poverty and greed in the world and of the intrinsic abundance of the earth, I stand in the presence of ancestors, the earth, and future generations and vow to cultivate the simplicity, gratitude and generosity that have no limits.
3. Aware of the abuse and lovelessness in the world and of the healing that is made possible when we open to love, I stand in the presence of the ancestors, the earth, and future generations and vow to cultivate respect for beauty and the erotic power of our bodies.
4. Aware of the falsehood and deception in the world and of the power of living and speaking the truth, I stand in the presence of the ancestors, the earth, and future generations and vow to cultivate the ability to listen, and to practice clarity and integrity in all that I communicate — by my words and my actions.
5. Aware of the contamination and desecration of the world and of my responsibility for life as it manifests through me, I stand in the presence of the ancestors, the earth, and future generations and vow to cultivate care and right action, and to honor and respect health and well-being for my body, my mind, and the planet.

6 Apr
Posted in: Practice, Retreats
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How Wonderful!

What else did I learn on retreat? I learned to practice Mudita (delighting in the joy and happiness of others) using this great phrase from Sri Lanka in the 18th century:

How wonderful you are in your being!

I’d say it (in silence, of course) every time I’d see someone in the hall snuggled up in their shawl or blanket. Or I’d look around the dining hall, or on the walking paths, and see how kind we were all being to each other, how patient and how considerate, and I thought how good it was to be dong what we were doing, how beautiful, and how extraordinary.

It made me so happy!

2 Jan
Posted in: Practice
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Dear Self


I’ve just finished writing a letter to myself, to be opened next January 1st. It’s a ritual I’ve been doing every New Year since 1977. That’s 40 years of me writing to myself, the self I imagine will be interested in reading what the current self — which immediately becomes another past self — is interested in saying. Which is kind of touching, in a way, on the part of the past self, to want to be heard from in the future. And kind of sweet, too, on the part of the current self, to be open and listening.

Isn’t that always what’s needed?

May we all listen — to ourselves and to each other — with care and attention. And may we all be heard.

Wouldn’t that be a Happy New Year!

20 Dec
Posted in: Groups, Practice
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The Gift of Wise Speech

At our Dharma Book Group last night, we discussed the chapter on Wise Speech in Jospeh Goldstein’s Mindfulness: A Practical Guide to Awakening. We were sitting by the fire, in front of a lovely Christmas tree (thank you, Anne), so it seemed fitting to talk about Wise Speech as a Generosity practice.

What is Wise Speech?
It is spoken at the proper time; what is said is truthful; it is spoken gently; what is said is beneficial; it is spoken with a mind of lovingkindness…One speaks at the right time, in accordance with facts, speaks what is useful, speaks of the Dharma…One’s speech is like a treasure, uttered at the right moment, accompanied by reason, moderate and full of sense.

When we lie, we are usually trying to hold on to something — to power, to a view of ourself, to whatever we fear we will lose if we told the truth. When we speak harshly, we’re doing the same thing. Same when we gossip or say something malicious or divisive. Or when we just go on blathering about something that’s of no use or interest whatsoever…whose only purpose is to try to prop up our fragile sense of self. This is grasping. It’s not helpful. It’s not even pleasant!

So dear reader, my gift to you — and to the world — is the intention to practice honesty and goodwill by not speaking (or writing) in ways that are false, harsh, divisive, or mindless.

It’s a gift to you; but it’s also a gift to myself.

Pass it on.

15 Dec
Posted in: Books, Groups, Practice
By    Comments Off on To Pass from Entanglement to Peace

To Pass from Entanglement to Peace

The topic for tonight’s “Let’s Talk” Dharma Discussion is Wise Intention, which doesn’t get a lot of “air time” at drop-in meditation groups, probably because what it means is to cultivate the intention to practice Lovingkindness, Compassion, and Renunciation. Just mentioning the word “Renunciation” is often enough to send people heading for the exit! (Mentally, if not physically.)

But here’s what Bhikkhu Bodhi has to say in his excellent little book, The Noble Eightfold Path:
Desire is to be abandoned not because it is morally evil but because it is the root of suffering. Thus renunciation, turning away from craving and its drive for gratification, becomes the key to happiness, to freedom from the hold of attachment.

“…To move from desire to renunciation is not, as might be imagined, to move from happiness to grief, from abundance to destitution. It is to pass from gross, entangling pleasures to an exalted happiness and peace, from a condition of servitude to one of self-mastery. Desire ultimately breeds fear and sorrow, but renunciation gives fearlessness and joy

“When we methodically contemplate the dangers of desire and the benefits of renunciation, gradually we steer our mind away from the domination of desire….

“Real renunciation is not a matter of compelling ourselves to give up things still inwardly cherished, but of changing our perspective on them so that they no longer bind us. When we understand the nature of desire, when we investigate it closely with keen attention, desire falls away by itself, without need for struggle.”


People always want to talk about giving up chocolate when the topic of Renunciation comes up, but I don’t think it’s about giving up something delightful because someone says it’s not “good for you.” What I’ve found instead that it’s about letting the shackles fall away when you realize that what you’ve been doing (thinking, saying,…OK, eating, etc) is not really working for you!!!

12 Dec
Posted in: CDL, Practice, Sangha at Large
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Not Exactly Mundane

Last night I got a great email from one of my CDL (Community Dharma Leader) colleagues, Tsu-Yin, who has been practicing at various monasteries in Burma and Thailand for the past year. She included a link to some of her photos and a “Record of Mundane Thoughts”  — notes to herself that she kept over much of that time (quite a lot of which was spent at U Tejaniya’s monastery where I stayed for a couple of weeks back in 2014).

So reading it was quite a sweet little memory trip for me and an inspiration, too, as I start to prepare for my 2-month retreat at Spirit Rock (Jan 28-Mar 25).

With deep bows to Tsu-Yin, here are just a few of her not-exactly-mundane “Mundane Thoughts”:

* Enjoyment and agitation are opposite ends of the same stick. Think you can take only the delightful and leave the hideous? Impossible! You pick up the stick, you’re stuck with both. You must put down the stick. GO BEYOND THE STICK.

* Happiness —> Concentration

* Good news is that when we keep still, samadhi comes on its own, because it was never something outside of us. Can’t even go out and buy it in a store– it’s free!

Everything is part of waking up. Every act without attachment. But you wake up at the speed you wake up. Recognize that, and you’re golden.

* Is Row Row Row Your Boat some sort of Song of Enlightenment?! I can’t be the first to have wondered this.


Sadhu. Sadhu. Sadhu.

28 Nov
Posted in: Practice, Teachers
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Aware of the Suffering

thich-nhat-hanh-peacemarchAt yesterday’s Sunday Sangha, I read from Thich Nhat Hanh’s 5 Mindfulness Trainings — his modernized translation of the 5 Precepts (training practices from the time of the Buddha). Given the social environment we find ourselves facing right now, I focused mainly on the second precept, traditionally understood as the practice of “abstaining from taking that which is not given.”

Here is Thich Nhat Hanh’s version:
“Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I am committed to practicing generosity in my thinking, speaking, and acting. I am determined not to steal and not to possess anything that should belong to others; and I will share my time, energy, and material resources with those who are in need.

“I will practice looking deeply to see that the happiness and suffering of others are not separate from my own happiness and suffering; that true happiness is not possible without understanding and compassion; and that running after wealth, fame, power, and sensual pleasures can bring much suffering and despair.

“I am aware that happiness depends on my mental attitude and not on the external conditions, and that I can live happily in the present moment simply by remembering that I already have more than enough conditions to be happy. I am committed to practicing Right Livelihood so that I can help reduce the suffering of living beings on the Earth and reverse the process of global warming.”


I undertake this Precept. Which, in my understanding, includes taking action — political action — to oppose the social injustice I see gaining power in this country and around the world.

10 Nov
Posted in: Practice, Talks
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I Do Not Let My Mind Shut Down

walk-on*** Note: I have a writing project due tomorrow and then I’m leaving town on Tuesday and Wednesday for a visit with Mirabai, so I won’t post again until late next week, or maybe not till the following Monday, so check back then. Or better yet, sign up to get these posts delivered to your email by subscribing to the blog (see side bar). ***   

Last night I listened to a talk by Ajahn Sucitto, titled Keep Calm and Carry On, which he gave last May at the end of a long retreat about “going back out into the world.” He talks about taking a pause in the middle of difficulties — even just for 10 seconds — to touch into our own place of fundamental goodwill by recalling:

I do not let my mind shut down with fear.

I do not let my mind shut down with resentment.

I do not let my mind shut down with impatience.

It’s a very helpful talk. There’s a bit of untranslated Pali and some references to topics he’s been talking about with this group for almost a month (so it’s a little like dropping into the middle of an on-going conversation) but don’t let that put you off. It’s a great support. Click here to listen.

2 Nov
Posted in: Practice, Resources
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imagineMy mentor Mirabai Bush has an article in the current issue of Mindful magazine, titled Passion Rules. It includes a set of mindful investigation practices aimed at clarifying values, identifying obstacles and developing skills for waking up to a more value-driven life. For example:

What really matters to you in your life?
Practice: Think of an object related to your values and how it might be utilized thorough a vocation or avocation. Sit quietly, breathe in and out, holding the object in your mind, and see what arises. Allow its story to unfold without judgment.

What is in the way of living in alignment with those values?
Practice: Contemplate that question. Listen for how to overcome these obstacles. When negative judgments arise — I can’t start my own business because I don’t have the skills — try using the word “yet.” I don’t have them yet.

What do you do really well, and is there space for you to do it?
Practice: Imagine yourself as a child. What did you love to do and what did you know you were good at? Let images arise. Remember how it felt. Ask: Is it still true? What else is true now? Then identify the skills you’ll need to bring that latent passion back to life.

21 Sep
Posted in: Practice
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I Am of the Nature to Have Ill Health

zjoucgmnl3lmsgjdwzyxuidywgkI’m trying not to be sick. I’ve had a sore throat for about 5 days. My eyes feel hot. And so does my face.

Now I’m starting to cough. And I can’t seem to muster the energy for a proper post.

So I think I’ll go to bed early.

May I be healthy.

And if not, may I remember that this is the way things are… and that it would be a good idea to drink plenty of liquids.


(image: rhino virus)